Provenance Of

The influences behind Crime and Punishment (Prestupleniye i nakazaniye)

27 works across 27 centuries, back to Iliad and Genesis.

  1. Cover of Gospel of John

    c. 95

    Gospel of John

    Anonymous

    Early Christian. Roman Asia Minor. Written in Koine Greek.

    The fourth canonical gospel, opening with the Logos prologue and including the raising of Lazarus.

    What it handed down

    To Crime and Punishment (Prestupleniye i nakazaniye) (1866)

    Direct source, well documented.

    In Part Four, Raskolnikov asks Sonya to read him the raising of Lazarus from John 11, and she reads it aloud from a New Testament that once belonged to the murdered Lizaveta. The resurrection of Lazarus becomes the figure for Raskolnikov's own renewal in the epilogue, where the same book lies under his pillow in Siberia.

    To Confessions (Confessiones) (c. 397)

    Direct source, well documented.

    In Book Seven Augustine says the Platonists' books taught him 'In the beginning was the Word' but not 'the Word was made flesh,' quoting John's prologue to mark where philosophy ends and Christianity begins.

    Where it came from

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Preview card: the tree of influence behind Crime and Punishment (Prestupleniye i nakazaniye)